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Devi Niye
Composition by Paapanaasam Shivan
About
Title: Devi Niye
Composer: Paapanaasam Shivan
Language: Tamil
Ragas: Kiravani
Talas: unknown
Sources:
- karnatik.com
- Shivkumar Kalyanaraman (shivkumar.org): Notation (HTML)
- Shivkumar Kalyanaraman (shivkumar.org): Notation (PDF)
- Shivkumar Kalyanaraman (shivkumar.org): Recording (MP3)
- Shivkumar Kalyanaraman (shivkumar.org): Detailed lesson (MP3)
Lyrics
pallavi
devi niye tunai ten madurai val mina locani
anupallavi
devadi devan sundaresan siddham kavar bhuvana sundari amba
caraNam
malayadvajan madhavame kancana malai pudalvi mahaa ragjnya alai maghal kalai maghal pani kirvani amuda0naiya iniya muttamil valartta
Notation
From Shivkumar Kalyanaraman (shivkumar.org)
Pallavi: Devi Neeye Thunai (“Amba”) Thenmaduraivaal Meena Lochani Anupallavi: Devaadi Devan Sundaresan Chitham Kavar Bhuvana Sundari Charanam: Malaya Dwajan Madhavame Kaanchana Maalai Muthalvi Maharagni Alaimagal Kalaimaghal Pani Keervaani Amudanaya Iniye Muthamizh Valartthai MEANING: (“Courtesy: R Shankar, rasikas.org”) Oh dEvI with beautiful eyes (“lOcanI”) like a fish (“mIna”), who lives (“vAzh”) in southern (“ten”) mathurA (“madurai”), you (“nIyE”) are my only companion (“tuNai”) in this journey of life. The most beautiful woman (“sundarI”) in the entire world (“bhuvana”)! You are the one that has captured/ensnared (“kavazh”) the heart (“cittam”) of that Lord (“dEvan”) of the Lords (“dEvAdi”), SrI sundarESvaran (“sundarESan”). Oh dEvI (“mahArAgnI”)! As the fruit of mighty (“mA”) penance (“tavamE”) [1] performed by the pANDya king, malayadhvajan [2], you appeared/became the daughter (“pudalvi”) of the king, and his queen (“kAncanmAlai”). Oh lady with the speech (“vANI”) of parrots (“kIra”) [3] to whom lakshmI (“alaimagaL”) [4] and sarasvatI (“kalaimagaL”) bow down to (“paNi”), you are the one who nourished (“vaLarta”) the three forms of tamizh (“muttamizh”) [5] that are sweet (“iniya”) like nectar (“amudanaya”). FOOTNOTES [1] The childless malayadhvajan and kAncanamAlai perform the putrakAMEshThi yAgam - and a beautiful girl emerges from the sacrificial fire with beautiful fish-shaped eyes. The royal couple adopt her and name her 'aMkayarkaNNI' = aM (“beautiful”) + kayal (“fish”) + kaNNi (“eyed one”) - which in sanskrit is mInAkshI or mInalOcanI. The parents' joy was marred by the fact that they noted an extra nipple on the girl's chest. Just as they begin to worry, they hear a voice from the heavens tell them that when she meets her future husband the nipple will disappear. mInAkshI who is brought up as a warrior princess is crowned 'king' after her father, and she begins to expand her kingdom by successfully fighting wars with other kings, and she finds her way to mount kailAs. After she blows away the Siva gaNas, Siva himself comes to fight the ferocious queen. mInAkshi, who has every intention of winning the encounter, feels her extra nipple disappear when she sets eyes on Siva. Overcome by bashfulness, the suddenly shy queen coyly backs away, overcome by strange and feminine feelings. Siva, recognizing her, informs her that he would come to the pANDya dESam to seek her hand in marriage, and get married to her in madurai. Since malayadhvajan was no more, mInAkshi was 'given away' by vishNu, her brother. A beautiful fresco of the divine wedding with vishNu giving the bride away (“dArai vArttu koDukkiradu”) adorns the temple in madurai [2] malayadhvaja pANDyan was called so because he had a mountain (“malai”) on his flag/standard (“dhvaja”) [3] kIravANI - is also the rAga mudra. The speech of the parrot is considered to be pure and true - same as tattai mozhiyAL. [4] alaimagaL = daughter (“magaL”) of the waves (“alai”), aka, ocean [5] muttamizh - iyal, iSai, nATakam - madurai is the seat of the sanga tamizh, and the poTRAmarai kuLam - the pond of the golden lotus (“the temple tank”) - served as the arbiter of the literary value of new compositions - compositions were thrown into the pond, and if found worthy, would float back up on the golden lotus. As the pANDya king and queen, sundarESvara and mInAkshI are credited with having nourished the muttamizh Pallavi: Devi Neeye Thunai (“Amba”) Thenmaduraivaal Meena Lochani Oh dEvI you (“nIyE”) are my only companion (“tuNai”) in this journey of life. snD DN S; ;; | ;; ;; ;; ,pD || De- - - vi - -- -- -- -- Amba snD DN S; ;; | dS- s nd- P M ; P D || De- - - vi - -- Nee- ye-- Thu nai- - Amba NS DN S; ;; | d n r-s nd- P M ; ;; || De- - - vi - -- Nee- ye-- Thu nai- - - - … with beautiful eyes (“lOcanI”) like a fish (“mIna”), who lives (“vAzh”) in southern (“ten”) mathurA (“madurai”), mdpm GR G; M; | P; d m- dp ; dn , dn , || Then- - Madu rai vaal Mee na- Lo- cha- ni - - srgr sndn S; ;; | d n r-s nd- P M ; ; ; || De- - - vi - -- Nee- ye-- Thu nai- - - - gm pd pm -gR G ; M; | P; d m- dp ; dn N; || Then- - Madu rai vaal Mee na- Lo- cha- ni - - srgr sndn snsr ,s; | d n r- Srs nD,- P M ; ; ; || De- - - vi - -- Nee- ye-- Thu nai- - -- gm pd pm -gR Mpm G M ; | sndp d m- dp ; dn N; || Then- - Madu rai - vaal Mee na- Lo- cha- ni - - (“srsnD;”) snD DN S; ;; | ;; ;; ;; ; ; || De- - - vi - -- -- -- -- -- Anupallavi: Devaadi Devan Sundaresan Chitham Kavar Bhuvana Sundari You are the one that has captured/ensnared (“kavazh”) the heart (“cittam”) of that Lord (“dEvan”) of the Lords (“dEvAdi”), SrI sundarESvaran (“sundarESan”). S g rs N – S R,r ;; |;; ;; rsS ;; || De- vaa- di De van Sun -- -- --- -- S g rs N – S R,r ;S |,rG gr R rs S ;; || De- vaa- di De van Sun - - da re-- san- -- n srG rs N – S R,r ;G |; G gr R rs S ;; || De- vaa- - di De van Sun - - da re-- san- -- n srG rs N – S R,r ;G | ; gp mg R R; gs ; || De- vaa- - di De van Sun - - da re-- san- -- The most beautiful woman (“sundarI”) in the entire world (“bhuvana”)! S,r G – R snD – D N R | ; sn D–D DM , n S || Chi- tham Ka var- Bhu vana - Sun - da ri - Amba S , sr G – R snD – D N R | ; sn D–D DM , n S || Chi- tham Ka var- Bhu vana - Sun - da ri - Amba srs- r G – R snD – D N R | sr sn D–D DM , n S || Chi- tham Ka var- Bhu vana Sun - da ri - Amba Charanam: Malaya Dwajan Madhavame Kaanchana Maalai Muthalvi Maharagni Alaimagal Kalaimaghal Pani Keervaani Amudanaya Iniye Muthamizh Valartthai Oh dEvI (“mahArAgnI”)! As the fruit of mighty (“mA”) penance (“tavamE”) [1] performed by the pANDya king, malayadhvajan [2], you appeared/became the daughter (“pudalvi”) of the king, and his queen (“kAncanmAlai”). d P–m ;P M; pdpd | N D mP , ;,g , rg m || Mala ya Dwa jan Ma-- dhava me – -- --- d P–m ;P M; pdpd | N D mP , mdpm G rg || Mala ya Dwa jan Ma-- dhava me – Kaa—n cha na- M; M- , d P ; P – dp | D ; drsn D ; P ;; || Maa lai Mu thal vi Ma ha- ra - - gni -- Oh lady with the speech (“vANI”) of parrots (“kIra”) [3] to whom lakshmI (“alaimagaL”) [4] and sarasvatI (“kalaimagaL”) bow down to (“paNi”)… ; ns ,dN SS SS |;rr ,Sn rgrg R; || Alai magal Kalai maghal Pani Kee- rvaa- ni ; n rsS -dN SS rg rs S | , pd nsrg – rs S rgrg R; || Alai magal Kalai maghal Pani Kee- rvaa- ni you are the one who nourished (“vaLarta”) the three forms of tamizh (“muttamizh”) [5] that are sweet (“iniya”) like nectar (“amudanaya”). ; sr ,gR snD – D N R | ;D ,nD M –p DN || Amu dana ya-- I niye - Mu thamizh - Va lartthai
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