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Ramacandram Bhavayami

Composition by Muttuswaamee Dikshitar

About

Title: Ramacandram Bhavayami

Composer: Muttuswaamee Dikshitar

Language: Sanskrit

Ragas: Vasanta

Talas: Rupaka

Sources:

Lyrics

pallavi

ramacandram bhavayami raghukulatilakam upendram

anupallavi

bhumijanayakam bhuktimuktidayakam namakirtanatarakam naravaram gatamayikam

caraNam

saketanagare nivasantam samrajyaprada hanumantam rakenduvadanam bhagavantam ramaniya kalyana gunavantam kakustham dhimantam kamalaksam srimantam nagesanutamanantam naraguruguha viharantam

Notation

From Shivkumar Kalyanaraman (shivkumar.org)

Pallavi:
rAmacandram bhAvayAmi raghukula tilakam upEndram

Anupallavi:
bhUmijA nAyakam bhukti mukti dAyakam nAmakIrtana tArakam naravaram gatamAyikam

Charanam:
sAkEta nagarE nivasantam sAmrAjyaprada hanumantam rAkEndu vadanam bhagavantam
ramaNIya kalyANa
guNavantam kAkustham dhImantam kamalAkSam shrImantam nAgEshanutam anantam nara
guruguha viharantam

Meaning: (TK Govinda Rao’s book):
Pallavi: I contemplate on (“bhAvayAmi”) Sri Ramachandra, the foremost (“tilakam”) in the Raghu clan
(“kula”), and who is the brother of Indra (“upEndram”).
("Upendra").
{SideNote: referring to Vishnu as being the brother of Indra. Lord Vishnu is called Upendra because he
appeared in the family of Aditi (Indra's mother) in one of His incarnations, Vamana.}

Anupallavi: He is the Lord (“nAyakam”) of Sita - born as the daughter of earth (“bhUmi-jA”). He is the
one who gives (“dAyakam”) the worldly pleasures (“bhukti”) and also salvation (“mukti”). The singing
of whose name (“nAma-kIrtana”) takes us across the travails of mundane life (“tArakam”). The best
among men (“nara-varam”). He is devoid of illusions (“gatamAyikam”).

Charanam: Who resides (“nivasantam”) in SaketaNagara (Ayodhya). He grants (“prada”) the complete
sovereignty – Samraajya to Anjaneya. His face (“vadanam”) resembles the full moon (“rAkEndu”). The
prosperous lord (“bhagavantam”), who has endearing (“ramaNIya”) and auspicious (“kalyANa”)
qualities (“guNavantam”). He belongs to the Kakustha Vamsa – clan. He is the intelligent one
(“dhImantam”). He has lotus-like eyes (“kamalAkSam”). He is the glorious one (“shrImantam”)
praised by Adisesha (“nAgEsha-nutam”). He is the infinite one (“anantam”), who sports
(“viharantam”) in the heart of Guruguha in human (“nara”) form.

Pallavi:
rAmacandram bhAvayAmi raghukula tilakam upEndram

I contemplate on (“bhAvayAmi”) Sri Ramachandra, …

S; SM       ;M–G;        M – mgR S        || S ; S M    ; M – sG, ;   M – mgR S      ||
rA macan    dram bhA     va yA-- mi          rA macan   dram bhA      va yA-- mi

S; SM       ;M–M;        md – mgR S       || gs ; S M    ; M – gmD ; M – mgR S ||
rA macan    dram bhA     va yA-- mi          rA macan    dram bhA    va yA-- mi

gs ; S M    ; M – gmnd     M – mgR S      || gs ; S M    ; M – gm D ; dm – dnsr S ||
rA macan    dram bhA       va yA-- mi        rA macan    dram bhA     va yA-- mi

… the foremost (“tilakam”) in the Raghu clan (“kula”), and who is the brother of Indra (“upEndram”).

; s s , s S,n    DNDM         md-gm g- rsn ||
  raghu kula     ti la kam-   u - pEn -dram-

gs ; S M        ; M – gm D     dm – dnsr S    || sm gr sg sn      dmdr sndn d-m-gm g- rsn          ||
rA macan        dram bhA       va yA—mi          ra-ghu ku-la-   ti la kam- - u pEn -dram-

S; SM           ; M – gm D    dm – dnsr S     || sm gr sg sn      dmdr sndn dm-gm g- rsn           ||
rA macan        dram bhA      va yA—mi           ra-ghu ku-la-   ti la kam- u- pEn -dram-

S; SM           ; M – gm D    dm – dnsr S     || sm gr sg sn      dmdr Srs Nsn Dnd-Mdm g- rsn ||
rA macan        dram bhA      va yA—mi           ra-ghu ku-la-   ti la kam- - u- pEn - dram-

S; SM           ; M – gm D    dm – D , N,     || S; ; ;            ;; ;;          ; ; ; ; ||
rA macan        dram bhA      va yA —            mi

Anupallavi:
bhUmijA nAyakam bhukti mukti dAyakam nAmakIrtana tArakam naravaram gatamAyikam

He is the Lord (“nAyakam”) of Sita - born as the daughter of earth (“bhUmi-jA”).

M; M–D            ; N -S ;    sr-rs S ;       ||
bhUmi jA          - - nA-     ya-kam- -

sndn dm – gm        dm dn -S ;    R-rs S ; || sndn dm – gm        dm dn -S ;      g r-rs S ; ||
bhU- mi- jA        - - -- nA-     ya-kam- -   bhU- mi- jA         - - -- nA-      ya-kam-

He is the one who gives (“dAyakam”) the worldly pleasures (“bhukti”) and also salvation (“mukti”).

sndn dm – gm        dm dn -S ;    g r-rs S ; || ; S Rm rs         S; S –sn D       M D ; ,r ||
bhU- mi- jA        - - -- nA-     ya- kam--       bhu kti mu      - - kti dA -     ya kam-

sndn dm – gm        dm dn -S ;    s r-rs S ; || ; S , r - S      ; sn dnsn        dm D ; ,r ||
bhU- mi- jA        - - -- nA-     ya- kam--      bhu - kti mu      kti dA --     ya kam-

The singing of whose name (“nAma-kIrtana”) takes us across the travails of mundane life (“tArakam”).
The best among men (“nara-varam”).
He is devoid of illusions (“gatamAyikam”).

S; R–S             ; N D–D         , n –M D , r || S N D dm      ; - M – m D-d M mgR S ||
nA ma kIr          - ta na tA       - ra kam nara varam-         - ga ta - mA - yi - - kam

S; R–S             ; S N – sn      D –dm D , r || S S N D        ; - M – m D-d M mgR S ||
nA ma kIr          - ta na tA      - ra- kam nara varam-          - ga ta - mA - yi - - kam

G ; M – mg          R- S S – sn     D –dg R ; || S S N D         ; - M – gmd r     sndm g r S ||
nA ma kIr           - ta na tA      - ra- kam nara varam-         - ga ta - -      mA - yi -kam

G ; M – mg          R- S S – sn     D –dg R ; || S S N D         ; - M – gmd n sn dm g r S ||
nA ma kIr           - ta na tA      - ra- kam nara varam-         - ga ta - -   - -mA- yi -kam

S; SM           ; M – gm D    dm – dnsr S     || sm gr nr sn     dmdr sndn d-m-gm g- rsn           ||
rA macan        dram bhA       va yA—mi          ra-ghu ku-la-   ti la kam- - u pEn - dram-

S; SM        ; M – gm D    dm – D , N,     || S ; ; ;            ;; ;;           ; ; ; ; ||
rA macan     dram bhA       va yA —           mi

Charanam:
sAkEta nagarE nivasantam sAmrAjyaprada hanumantam
rAkEndu vadanam bhagavantam ramaNIya kalyANa
guNavantam kAkustham dhImantam kamalAkSam shrImantam
nAgEshanutam anantam nara guruguha viharantam

Who resides (“nivasantam”) in SaketaNagara (Ayodhya).

S; M;        M – mg d m – G       ; ; ,g M || dnsr S , n      S; ;;      ;; ;;   ||
sA kE        ta na- ga- rE        - - - niva san - tam        - - -      -- --

He grants (“prada”) the complete sovereignty – Samraajya to Anjaneya.

S; M;        M – mg d m – G       ; ; ,g M || dnsr S ;        ; ; DS     N – D ; M ||
sA kE        ta na- ga- rE        - - - niva san - tam        - - sA-    m rA – jya

;mm, Dm mgR rsS                   ; ; ; ; ||
prada hanu man- tam -             - - - -

S; M;        M – mg d m – G       ; ; ,g M || dnsr S ;        ; ; DS     sn – D ; M ||
sA kE        ta na- ga- rE        - - - niva san - tam        - - sA-    -m rA – jya

;mm, Dm mgrg rsS                  ; ; ; ; ||
prada hanu man- tam -             - - - -

His face (“vadanam”) resembles the full moon (“rAkEndu”).
The prosperous lord (“bhagavantam”), who has endearing (“ramaNIya”) ..
.. and auspicious (“kalyANa”) qualities (“guNavantam”).

S ; ; -S     ; sn – N sr S ,r , nd dm      || d n s r – S ;   ;; NR SN ; D                ||
rA- - kEn    - du va da nam bha ga-           van- - - tam       rama NI- - ya

D N D – D ; dm – , m M       mg R S ;      ||
Kal - - yA - Na- guNa       van- - tam

NR ND         MD–DN D–D ; M                 || , m M m g R       S ; - , m M – mg R S N ||
Rama NI- -    - ya Kal - - ya -Na-              guNa van- -     tam      Rama NI- - -ya

D N D – D ; dm – , m M       mg R S ;      ||
Kal - -  ya -Na- guNa       van- - tam

Madhyama Kala Sahityam:

He belongs to the Kakustha Vamsa – clan.

S S S– S          S S-;;          ;;;;     ||
kAkustham dhI    mantam

He belongs to the Kakustha Vamsa – clan. He is the intelligent one (“dhImantam”).
He has lotus-like eyes (“kamalAkSam”).
He is the glorious one (“shrImantam”) …

S S S– S         S S - n r S s n- d m d n S                 ||
kAkustham dhI   mantam kama lA kSam shrI- man- tam

He is praised by Adisesha (“nAgEsha-nutam”).
He is the infinite one (“anantam”),…
He sports (“viharantam”) in the heart of Guruguha in human (“nara”) form.

s n g r – s s s -m d n S – s n d n d m – g m g r S ||
nA-gE- sha nu ta ma nan- tam nara guru guha viha ran-tam

s n g r – s n d -m d n S – s n d n d m – g m g r S ||
nA-gE- sha nu ta ma nan- tam nara guru guha viha ran-tam

S; SM       ; M – gm D   dm – dnsr S     || sm gr nr sn     dmdr Srs Nsn Dnd-Mdm g- rsn      ||
rA macan    dram bhA      va yA—mi          ra-ghu ku-la-   ti la kam- - u pEn - dram-

S; SM       ; M – gm D   dm – D , g R    || rsS ; ;                  ;; ;;          ; ; ; ; ||
rA macan    dram bhA      va yA —           mi

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