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Abhayambikayaha Anyam Na Jane

Composition by Muttuswaamee Dikshitar

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Title: Abhayambikayaha Anyam Na Jane

Composer: Muttuswaamee Dikshitar

Language: Sanskrit

Ragas: Kedaragaula

Talas: Jhampa

Sources:

Lyrics

pallavi

P: abhayambikayaha anyam na jane ajnanadhmane aparoksa jnane a: ibharajagatyaha isvaryaha jagatyaha nabhomani gatyaha nadalayagatyaha caranam baladi namadheya prakasinyaha kaladi tattvanta prakasinyaha muladi dvadasanta prakasinyaha sthuladi maunanta prakasinyaha trailokya mula prakrtyaha svasaktyaha saloka samipya sarupya muktyaha malinimantra maladi tantroktyah sulini guruguha svanubhava gatyah

Notation

From Shivkumar Kalyanaraman (shivkumar.org)

Pallavi
Abhayaambikaayahah Anyam Na Jaane Ajnaanaatmane Aparokshajnaane

Anupallavi:
Ibharaaja Gatyaahah Ishvaryaahah Jagatyaahah Nabhomanigatyaahah Naada Laya Gatyaahah

Charanam :
Baalaadi Naamadheya Prakaashinyaa Kaadi Tatvaanta Prakaashinyaahah
Moolaadi Dvaadashaanta Prakaashinyaahah Sthoolaadi Maunaanta Prakaashinyaahah
Trailokya Moolaprakrtyaahah Svashaktyaahah Saaloka Saamipya Saaroopya Muktayaahah
Maalinee Mantramaalaadi Tantroktyaahah Shoolini Guruguha Svaanubhava Gatyaahah

Meaning: (www.sangeetham.com)
I know (“jaane”) of none other (“na”) than Abhayambika!
She removes ignorance (“aparoksha”) and is knowledge (“jnane”) personified (“anantatmane”)!

Her gait (“gatyaahah”) is like the King (“raja”) of Elephants (“ibha”) ! She is the supreme Goddess
(“ishvaryaahah”) of this Universe (“jagatyaahah”)! She causes the sun (“nabhomani”) to shine
(“gatyaahah”)! She embodies (“gatyaahah”) sound (“nada”) and beat (“laya”)!

She shines (“prakaashinyaahah”) forth in various manifestations (“naamadheya”) like Bala!
She is radiant (“prakaashinyaahah”) as the Kaadi method of Tantra (“tatvaanta”) worship!
She radiates (“prakaashinyaahah”) from the twelve (“dvadasha”) nerve centres (“anta”) beginning with
Mula (“moolaadi”)!
 She manifests (“prakaashinyaahah”) progressively from the gross (“sthoolaadi”) to the esoteric
(“maunaanta”)!
She is the creator (“svashaktyaahah”) and the energy (“moolaprakrutyaahah”) behind the three
(“thrai”) worlds (“lokya”)!
She provides the four stages of liberation (“muktyaahah”) namely - Saloka, Sarupa, Samipya and
Sayujya!
She is the essence of the hymns (“tantroktyaahah”) such as the Malini!
She is Shulini! She is experienced (“svaanubhava gatyaahah”) by Subrahmanya!

Notes:
This is one of the Abhayamba Vibhakti kritis and is on the Goddess at Mayuram. The raga was the 28th
melakarta as per the asampoorna scheme.

Pallavi
Abhayaambikaayahah Anyam Na JaanE Anaanaatmane Aparokshaanaane

Sahithya: Abhayaambikaayahah Anyam Na Jaane
Meaning: I know (“jaane”) of none other (“na”) than Abhayambika!

1       2          3        4        5       1            2    3       4        5
S S rsnd         P - pn dp mg      rr G || R- S        , ndp- ns rg    ;R        ;;     ||
Abha yaam-       bi kaa- - - ya-   - - ha: - An        - yam Na- Jaa   ne- -    ---

S sn rsnd        P pn dp mg        rr G || R- S        , ndp- ns rg    ; R , mpn        ||
Abha yaam-       bi kaa- - ya-     - - ha: - An        - yam Na- Jaa    ne- - - - -

S sn rsnd        P Pnd dp mg       rr G || R- S        , ndp- ns rg    ; R , mpn        ||
Abha yaam-       bi kaa- - ya-     - - ha: - An        - yam Na- Jaa    ne- - - - -

S N rsnd         P Pnd dp mg       rr G || R- S        , ndp- ns pmgr ; R , mpn         ||
Abha yaam-       bi kaa- - - ya-   - - ha: - An        - yam Na- Jaa  - ne- - - - -

S N rsnd         P Pnd dp mg       rr G || R- snrs     , ndp- ns pmgr ; R ; ;           ||
Abha yaam-       bi kaa-- - ya-    - - ha: - An--      - yam Na- Jaa  - ne- - - - -

Sahithya: Ajnaanaatmane Aparokshajnaane
Meaning: She removes ignorance (“aparoksha”) and is knowledge (“jnane”) personified
(“anantatmane”)!

S nd P - mg      R - nd dp mg rm pn ||
Ajnaa na atma    ne Apa ro- kshaa jnaane-

srgr nsrs nd P P pdnd mpdp mg rr G || R- snrs , ndp- ns pmgr ; R ; ;                    ||
A- - bha-- yaam- bi kaa-- - - - - ya- - - ha: - An-- - yam Na- Jaa - - ne- - - - -

S nd P - mg      R - nd dp mg rm pn ||
Ajnaa na atma    ne Apa ro- kshaa jnaane-

S S rsnd         P - pn dp mg      rr G || R- S        , ndp- ns rg    ;R        ;;     ||
Abha yaam-       bi kaa- - - ya-   - - ha: - An        - yam Na- Jaa   ne- -    ---

Anupallavi:
Ibharaaja Gatyaahah Ishvaryaahah Jagatyaahah Nabhomanigatyaahah Naada Laya Gatyaahah

Sahithya: Ibharaaja Gatyaahah Ishvaryaahah Jagatyaahah
Meaning: Her gait (“gatyaahah”) is like the King (“raja”) of Elephants (“ibha”) !
 She is the supreme Goddess (“ishvaryaahah”) of this Universe (“jagatyaahah”)!

   1     2          3     4      5         ||     1      2      3       4       5
; sr   ,M,      pnd- dm P - mg rg R        || ; pm      ps nd P- rs    N-ns     ;S      ||
  Ibha raa-     ja-- Ga- - tyaa -- hah        - Ish-    va-rya Ja ga   - tyaa   - hah

Sahithya: Nabhomanigatyaahah Naada Laya Gatyaahah

Meaning: She causes the sun (“nabhomani”) to shine (“gatyaahah”)!
She embodies (“gatyaahah”) sound (“nada”) and beat (“laya”)!
  1           2         3        4         5      ||
r R- m g r s- n     d p- P     m g r- r m p n s ||
Nabho ma niga- tyaa - hah Naa da Laya Ga - tyaa-hah

Sahithya: Abhayaambikaayahah Anyam Na Jaane
Meaning: I know (“jaane”) of none other (“na”) than Abhayambika!

srgr nsrs nd P P pdnd mpdp mg rr G || R- snrs , ndp- ns pmgr ; R ; ;                     ||
A- - bha-- yaam- bi kaa-- - - - - ya- - - ha: - An-- - yam Na- Jaa - - ne- - - - -

Sahithya: Ajnaanaatmane Aparokshajnaane
Meaning: She removes ignorance (“aparoksha”) and is knowledge (“jnane”) personified
(“anantatmane”)!

S nd P - mg       R - nd dp mg rm pn ||
Ajnaa na atma     ne Apa ro- kshaa jnaane-

S S rsnd          P - pn dp mg      rr G || R- S        , ndp- ns rg     ;R       ;;     ||
Abha yaam-        bi kaa- - - ya-   - - ha: - An        - yam Na- Jaa    ne- -   ---

Charanam :
Baalaadi Naamadheya Prakaashinyaa Kaadi Tatvaanta Prakaashinyaahah
Moolaadi Dvaadashaanta Prakaashinyaahah Sthoolaadi Maunaanta Prakaashinyaahah
Trailokya Moolaprakrtyaahah Svashaktyaahah Saaloka Saamipya Saaroopya Muktayaahah
Maalinee Mantramaalaadi Tantroktyaahah Shoolini Guruguha Svaanubhava Gatyaahah

Sahithya: Baalaadi Naamadheya Prakaashinyaa
Meaning: She shines (“prakaashinyaahah”) forth in various manifestations (“naamadheya”) like Bala!

   1       2      3         4         5     ||      1     2      3        4      5
 ; sr     ; R rp- pm       G- gr     gr S   ||     NS rG- r S-rs         N- S    ;S      ||
  Baa     - laa di- Naa    - ma-    dhe -          ya - Pra-kaa - shin   - yaa   - ha

Sahithya: Kaadi Tatvaanta Prakaashinyaahah
Meaning: She is radiant (“prakaashinyaahah”) as the Kaadi method of Tantra (“tatvaanta”) worship!

; ns     , ndP , P - R     M-mm , G r       ||   R ; nd dp mg- R ; mp            ;P      ||
Kaa      - aa- - di Ta     - tvaa- - - -         nta- Pra-kaa - - shin - yaa-    - hah

Sahithya: Moolaadi Dvaadashaanta Prakaashinyaahah
Meaning: She radiates (“prakaashinyaahah”) from the twelve (“dvadasha”) nerve centres (“anta”)
beginning with Mula (“moolaadi”)!

; pm     , - pN   S - sr  ;-R       mgR     || gr ;     R-S    rg- rsN ; S       ;S      ||
 Moo-    - laa-   di Dvaa - da      shaa-      nta-    Pra kaa -- shin- - yaa    - hah

Sahithya: Sthoolaadi Maunaanta Prakaashinyaahah
Meaning: She manifests (“prakaashinyaahah”) progressively from the gross (“sthoolaadi”) to the
esoteric (“maunaanta”)!

; mp     ,rS      sn - rs nd - dp ; ;       || pmP d N- d P - Pdp mg - rg R R       ||
 Sthoo   - laa-   di- Mau -- naa - -          nta- - Pra- kaa - shin- - - yaa - hah

Sahithya: Trailokya Moolaprakrtyaahah Svashaktyaahah
Meaning: She is the creator (“svashaktyaahah”) and the energy (“moolaprakrutyaahah”) behind the
three (“thrai”) worlds (“lokya”)!

  1            2              3       4          5
r r pm g- r r g           r s - n s R s- s s S s             ||
Trai-lo - kya Moo-la     - Pra kr- tyaah Sva sha ktyaahah

Sahithya: Saaloka Saamipya Saaroopya Muktayaahah
Meaning: She provides the four stages of liberation (“muktyaahah”) namely - Saloka, Sarupa, Samipya
and Sayujya!

r s n d p-M m           g r - n d d p mg - r        m P p ||
Saa- lo - ka Saa mi     - pya Saa- roo-pa Mu       - ktyaa hah

Sahithya: Maalinee Mantramaalaadi Tantroktyaahah Shoolini Guruguha Svaanubhava Gatyaahah
Meaning: She is the essence of the hymns (“tantroktyaahah”) such as the Malini!

 1           2         3               4           5
M p- n , - n d p p m P              r-r rs      n-S s        ||
Maa li nee - Man-tra maa- laa      di Tan-tro   - ktyaahah   ||

Sahithya: Shoolini Guruguha Svaanubhava Gatyaahah
Meaning: She is Shulini! She is experienced (“svaanubhava gatyaahah”) by Subrahmanya!

   1          2              3         4         5
R    m g r- r s n         d p - r s n d p - mg R - r m p             ||
Shoo li ni - Guru gu     ha - Svaa-nu bhava Ga - - tyaa- hah         ||

Sahithya: Abhayaambikaayahah Anyam Na Jaane
Meaning: I know (“jaane”) of none other (“na”) than Abhayambika!

srgr nsrs nd P P pdnd mpdp mg rr G || R- snrs , ndp- ns pmgr ; R ; ;                 ||
A- - bha-- yaam- bi kaa-- - - - - ya- - - ha: - An-- - yam Na- Jaa - - ne- - - - -

Sahithya: Ajnaanaatmane Aparokshajnaane
Meaning: She removes ignorance (“aparoksha”) and is knowledge (“jnane”) personified
(“anantatmane”)!

S nd P - mg      R - nd dp mg rm pn ||
Ajnaa na atma    ne Apa ro- kshaa jnaane-

S S rsnd         P - pn dp mg       rr G || R- S     , ndp- ns rg    ;R       ;;     ||
Abha yaam-       bi kaa- - - ya-    - - ha: - An     - yam Na- Jaa   ne- -   ---

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