Gitarthamu
Composition by Tyaagaraaja
About
Title: Gitarthamu
Composer: Tyaagaraaja
Language: Telugu
Ragas: Surutti
Talas: Desadi
Sources:
- karnatik.com
- Shivkumar Kalyanaraman (shivkumar.org): Notation (HTML)
- Shivkumar Kalyanaraman (shivkumar.org): Notation (PDF)
- Shivkumar Kalyanaraman (shivkumar.org): Recording (MP3)
- Shivkumar Kalyanaraman (shivkumar.org): Detailed lesson (MP3)
- YouTube: Video
Lyrics
pallavi
gitarthamu sangitanandamu ni tavuna judara o manasa
anupallavi
sitapati caranambujamu nidukonna vatatmajuniki baga delusura
caraNam
hari hara bhaskara kaladi karmamulanu matamula marmamula neringina hari vara rupudu harahaya vinutudu vara tyagaraja varadudu sukhira
Notation
From Shivkumar Kalyanaraman (shivkumar.org)
Pallavi: Gitartthamu San Gitanandamu Nitavuna judara O manasa Anupallavi: Sitapati Cara Nabjamu Lidukona Vatatmajuniki Baga Telusura Charanam Hari Hara Bhaskara Kaladi Karmamu- Lanu Matamula Marmamluleringina Harivara Rupudu Harahaya Vinutudu Varatyagaraja Varadudu Sukhira Meaning: (From TK Govinda Rao’s Book) O Mind (“manasa”)! To understand the significance (“arthamu”) of the Gita and the bliss (“anandamu”) of music (“gita”) here and now, you have only to delve deep into your heart (“nitavuna”) and behold (“judaraa”) them in their Supreme grandeur. Sri Anjaneya (“Vataatmaju”) is an eternal witness of this truth (“baaga telusuraa”), as he treasures the blessed feet (“Charanabjamu”) of the Lord (“pathi”) of Sita in the innermost recess of his heart (“lidukonna”). Anjaneya is well versed (“marmamu leringina”) in the five creeds (“matamula”) centered (“lanu”) around HARI, HARA, ADITYA, eternal time KALA and the KARMA. This gem of a devotee (“harivara rupudu”), beloved of the Lord, worshipped by Indra (“harahaya”) is in perpetual Bliss and ecstasy (“sukhiraa”). Pallavi: Gitartthamu San Gitanandamu Nitavuna judara O manasa O Mind (“manasa”)! To understand the significance (“arthamu”) of the Gita and the bliss (“anandamu”) of music (“gita”) here and now, you have only to delve deep into your heart (“nitavuna”) and behold (“judaraa”) them in their Supreme grandeur. 1. M ; ; M RS R; | M ; ; M |;; ;; || Gee ta - - rttha mu San 2. M ; ; M RS R; | M ; P; |;; ;; || Gee ta - - rttha mu San RM R–M PM- PN |mP, ; M | mg R ; ; || Gi- - ta - - nan- - - da mu - - - - a) R M R – S R S R mg | RM – P ,m PN n N d || Ni - - ta - - vu - - na ju - - da raa - - P; ; ; P; PM | PD NS ND pd p d || - - - - O -- mana sa - - - - --- 3. M ; ; M RS R; | M ; P; |;; ;; || Gee ta - - rttha mu San R Mpm mg – M Pdp pm – ps nn | m P , ; nn | pmM G R ; || Gi- - ta - - nan- - - da mu - - - - b) R ; ;–S R S R mg | RM – P , m P N N S || (or P R R S) Ni - - ta - - vu - - na ju - - da raa - - ; ; ; ; snN D PM | P D nsrs ndpm psnd || - - - - O -- mana sa - - - - --- Anupallavi: Sitapati Cara Nabjamu Lidukona Vatatmajuniki Baga Telusura Sri Anjaneya (“Vataatmaju”) is an eternal witness of this truth (“baaga telusuraa”), as he treasures the blessed feet (“Charanabjamu”) of the Lord (“pathi”) of Sita in the innermost recess of his heart (“lidukonna”). 1. P ; ;P N mp ;P | ,n S ; S ; S ; ; || Si ta -- - pa ti - - Sha ra ;N SR S; ;N | ; N ;N nsnd P ; || Na - bja mu - Li - du - kon na- - - - - 2. N P ;P N mp ;P | ,n S ; S ; S ; ; || Si - ta -- - pa ti - - Sha ra ;N SR ; S ; N | ; N ;N dn Srs nd P || Na - bja mu - Li - du - kon na- - - - - 3. np pn P - P N mp ;P | dn Srs N- S ; S ;; || Si - -- ta -- - pa ti - - Sha ra ;N SR mg- rs ; N | ; N ;N rs R ; S || (nsnd P ; ) Na - bja -- mu - Li - du - kon na- - - - - a) ; R MP ; N N; | N; N; nsnd P; || Va ta - - tma ju ni ki - - - - - ;M P nd pmM ; mg R | ;M ; P ; ; ;; || (rmpn) Ba - ga Te - - lu - - su - ra - - -- b) N ; nd mp ; N N; | N; N; N; S; || Va ta - - - tma ju ni ki - - - - - S sn DP ;P mg R | ;M ; P ; ; rmpn || Ba -- - ga Te - - lu - - su - ra - - -- c) N ; nd mp ; N N; | N; N; RS RS || Va ta - - - tma ju ni ki - - - - - S sn DP ;P RM | PN S mr RS snN D || Ba -- - ga Te - - lu - - su - ra - - -- Charanam Hari Hara Bhaskara Kaladi Karmamu- Lanu Matamula Marmamluleringina Harivara Rupudu Harahaya Vinutudu Varatyagaraja Varadudu Sukhira Anjaneya is well versed (“marmamu leringina”) in the five creeds (“matamula”) centered (“lanu”) around HARI, HARA, ADITYA, eternal time KALA and the KARMA. This gem of a devotee (“harivara rupudu”), beloved of the Lord, worshipped by Indra (“harahaya”) is in perpetual Bliss and ecstasy (“sukhiraa”). 1. r M – m R- N , D , P ; | ;; ; M mg R ; ; || Ha- ri - Ha ra Bha - - - ska ra - - - - - R; rm- M R S ; M | ; ; ; pm mg R ; ; || Ka - la - di - Kar - - - ma- mu - - - - ; mr R–R ,S, S; | S; ;S n nS ; ; || La- nu Ma ta mu la - - Ma - rma- - - - ;M M,m M; ; mg |P; ; – M mg R ; ; || mu la ne rin - - - - - gi na - - - - 2. r M – m R- N , D , P; | ;; ; pn D- pmG R ; || Ha- ri - Ha ra Bha -- - ska - ra - - - - - R; rm- M R S ; ns | rm ; ; pm mg R ; ; || Ka - la - di - Kar - - - ma- mu - - - - ; mr R–R ,S, S; | S; ;S n nS ; ; || La- nu Ma ta mu la - - Ma - rma- - - - ;M M,m M; ; mg |P; ; – M mg R ; ; || mu la ne rin - - - - - gi na - - - - a) P , p ; N , pM P; |NS ;S S; ;; || Ha ri va ra- Ru - - pu du ;N SR S; sn N ; | N ; ;N nsnd P; || Ha ra ha ya Vi- - nu - tu du - - -- b) P , p ; N , pM pn Srs |NS ;S S; ;; || Hari va ra- Ru - - pu du ;N SR mg- S , sn N , | N ; ;N dn Srs nd P || (ns R ; ; ) Ha ra ha - - ya Vi- - nu - tu du - - -- x) RM P ; N; N; | N; ; nd nsnd P; || Vara tya -- ga ra ja - ---- -- ;M P nd pmM ; mg R | ;M ; P ; ; ;; || (rmpn) Va radu du - - Su - - - khi ra --- -- - y) N N nd mp ; N N; | N; ;N DN S; || Vara tya -- ga ra -- ja - -- S ss nNd P ; P mg R | ;M ; P ; ; rmpn || Va ra - du du - - Su - - - khi ra --- -- - z) N N nd mp ; N N; | N; ; N RS RS || Vara tya -- ga ra -- ja - - - S ss nNd P ; P RM | PN S mr RS snN D || Va ra- du du - - Su - - khi - ra - - --- -- -
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