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Ma Janaki
Composition by Tyaagaraaja
About
Title: Ma Janaki
Composer: Tyaagaraaja
Language: Telugu
Ragas: Kambhoji
Talas: Desadi
Sources:
- karnatik.com
- Shivkumar Kalyanaraman (shivkumar.org): Notation (HTML)
- Shivkumar Kalyanaraman (shivkumar.org): Notation (PDF)
- Shivkumar Kalyanaraman (shivkumar.org): Class recording (MP3)
- YouTube: Video
Lyrics
pallavi
ma janaki cetta battaga maharaja vaitivi
anupallavi
raja rajavara rajivaksa vinu ravanadiyani rajillu kirtiyu
caraNam
kanakegi yajna miraka mayakara munici sikhi centane yundi danavuni ventane cani yasokatani mulanundi vani matalaku gopaginci kanta vidhiyincakane yundi sri nayaka yasamu nike kalgajeya leda tyagaraja paripala
Notation
From Shivkumar Kalyanaraman (shivkumar.org)
Pallavi:
mA jAnaki cETTa paTTaga maharAjav(ai)tivi
Anupallavi:
rAja rAja vara rAjIv(A)ksha vinu
rAvaN(A)ri(y)ani rAjillu kIrtiyu (mA)
Charanam:
kAnak(E)gi Ajna mIraka mAy(A)kAram(u)nici Sikhi centanE(y)uNDi
dAnavuni veNTanE cani aSOka taru mUlan(u)NDi
vAni mATalaku kOpaginci kaNTa vadhiyincakanE(y)uNDi
SrI nAyaka yaSamu nIkE kalga jEya lEdA tyAgarAja paripAla (mA)
Meaning (TK Govinda Rao’s book, Tyagaraja Vaibhavam, ChatGPT Plus)
Sahityam: "mA jAnaki cETTa paTTaga maharAjav(ai)tivi"
Meaning: It is due to having clasped (“battaga”) the hand (“chetta”) of our JANAKI in wedlock (literally take hand in marriage,
You became (“vaitivi”) great and famous (“maharaja”).
Word-by-Word: mA – Our ;
jAnaki - Janaki (Sita) ;
cETTa - Clasped, referring to the act of holding hands in wedlock
paTTaga - In the act of, or as a result of
maharAjav(ai)tivi - Became a great king
A – That ; rAja – King ; rAja - Of kings (emphasizing superiority)
Sahityam: rAja rAja vara rAjIv(A)ksha vinu rAvaN(A)ri(y)ani rAjillu kIrtiyu (mA)"
Meaning: O King of Kings (“Rajaraaja”)! Let me tell you (“vinu”), the one with beautiful eyes (“Rajeevaksha”) this. You owe
your fame (“keerthiyu”) as the Vanquisher of mighty Ravana (“ravanaariyani”) to the great good (“raajillu”) fortune of having
clasped the hand of Janaki!
Word-by-Word: vara - Best, excellent ;
rAjIv(A)ksha - Lotus-eyed (Lord Rama) ;
vinu - Listen, or let me tell you
rAvaN(A)ri(y)ani - Enemy of Ravana ;
rAjillu - Great good fortune ;
kIrtiyu – Fame ; (mA) – Our
Sahityam: kAnak(E)gi Ajna mIraka mAy(A)kAram(u)nici Sikhi centanE(y)uNDi"
Meaning: C: She accompanied you to the forests (“kanakeki”), then obeying your command, she entrusted her real Self to the
care of the fire-God (“Yagna meraka” and “Sikhi Chentane Yundi”)) allowing a a shadow form of hers(“maayakaaramunichi”) to
be carried away by Ravana to Lanka
Alt: Proceeding (Egi) (along with You) to the forest (kAnaku), donning (unici) shadow (mAya) form (AkAramunu)
(mAyAkAramunici) without disobeying (mIraka) your command (Ajna) (kAnakEgiyAjna), remaining (uNDi) with (centanE)
(literally near) (centanEyuNDi) Fire-God (Sikhi) (in Her true form),
SrI tyAgarAja follows the line of adhyAtma rAmAyaNa. (SrI tulasidAsa also has adopted the same line in his rAmcaritra mAnas.)
According to adhyAtma rAmayaNa, SrI rAma instructs sItA to hide her real form in the fire and don ‘shadow’ (chAya) form; to stay
thus for one year till rAvaNa is killed and then be restored. Accordingly, it was not real sItA who was abducted by rAvaNa but her
shadow (mAyA). Source – adhyAtma rAmAyaNa (tamizh) translated by ‘Harini’.
Word-by-Word: kAnak(E)gi – Proceeding with (Egi) you to the forest (kanaku);
Ajna – Command ;
mIraka – You (i.e. without disobeying your command) ;
mAy(A)kAram(u)nici – Donning (unici) a form (AkAramu) of illusion (mAyA) which went with RAvanA.
Sikhi – Fire-God ;
centanE(y)uNDi - remained close (with the fire-god)
Sahityam: "dAnavuni veNTanE cani aSOka taru mUlan(u)NDi"
Meaning: Having gone (cani) (in shadow form) along with (veNTanE) rAvaNa – the demon (dAnavuni), remaining (uNDi) at
lanka under (mUlanu) (literally at the root) (mUlanuNDi) the aSOka tree (taru),
Word-by-Word: dAnavuni - Demon (referring to Ravana) ;
veNTanE – Immediately ; cani – Killed ;
aSOka - Ashoka (a garden) ;
taru – Tree ;
mUlan(u)NDi - In the presence of
Sahityam: "vAni mATalaku kOpaginci kaNTa vadhiyincakanE(y)uNDi"
Meaning: … by not reducing him (rAvaNa) to ashes (vadhiyincakanE uNDi) (literally not slaying) (vadhiyincakanEyuNDi) by her
eyes (kaNTa) by getting enraged (kOpaginci) by his (vAni) words (mATalaku)… didn’t she bring you great fame?
Word-by-Word: vAni - Her (referring to Sita);
mATalaku - To the words ;
kOpaginci – Angered ;
kaNTa - Eyes
vadhiyincakanE(y)uNDi - Not killing, i.e. not reducing him to ashes.
Sahityam: "SrI nAyaka yaSamu nIkE kalga jEya lEdA tyAgarAja paripAla (mA)"
Meaning: O Consort (nAyaka) of lakshmI (SrI)! did She not (lEdA) indeed bring (kalga jEya) (literally produce) great fame
(yaSamu) to You (nIkE)
{. … by not reducing him (rAvaNa) to ashes (vadhiyincakanE uNDi) (literally not slaying) (vadhiyincakanEyuNDi) by her eyes
(kaNTa) by getting enraged (kOpaginci) by his (vAni) words (mATalaku)? …}
O Nourisher (paripAla) of this tyAgarAja! You attained greatness because you married our Mother jAnaki!!
Word-by-Word: SrI - Goddess (referring to Lakshmi or Sita) ;
nAyaka – Leader (or husband) ;
yaSamu – Fame ; nIkE - Only for you
kalga – Becomes ;
jEya – Win ; lEdA – Or ;
tyAgarAja - Tyagaraja (the poet) ;
paripAla – Protect ; (mA) - Our
Pallavi:
Maa Jaanaki Chetta Battaga Maharaaja Vaitivi
Sahityam: "mA jAnaki cETTa paTTaga maharAjav(ai)tivi"
Meaning: It is due to having clasped (“battaga”) the hand (“chetta”) of our JANAKI in wedlock (literally take hand in marriage,
You became (“vaitivi”) great and famous (“maharaja”).
Word-by-Word: mA – Our ;
jAnaki - Janaki (Sita) ;
cETTa - Clasped, referring to the act of holding hands in wedlock
paTTaga - In the act of, or as a result of
maharAjav(ai)tivi - Became a great king
A – That ; rAja – King ; rAja - Of kings (emphasizing superiority)
;; ;P ;P ;D | P d- pm M; - G M,p ;D ||
-- - Maa -Jaa - na ki - - -- Che tta- Pa - tta
P; ; pd nd-mp dp- D | pdp- m pm - G M,p ;D ||
ga - - Maa - - Jaa - - na ki - - -- Che tta- Pa - tta
P; ; pd S - N N - D | pdp- m pm - G M,p ;D ||
ga - - Maa - - Jaa - - na ki - - -- Che tta- Pa - tta
P; ; pd rs- N N - D | pdp- m pm - G M,p ;D ||
ga - - Maa - - Jaa - - na ki - - -- Che tta- Pa - tta
NN D- pd sr- Rgr rs - nd | p- snn dp - G M,p ;D ||
ga - - Maa - - Jaa - - na - ki - - -- Che tta- Pa - tta
NN D- pm gr- S ,p D | S , s g r- G M,p ;D ||
ga - - Maa - - Jaa - - na - ki - - -- Che tta- Pa - tta
NN D- pd sr- mg R - mg | r -rs n dp - G M,p ;D ||
ga - - Maa - - Jaa - - na - ki - - -- Che tta- Pa - tta
rssn D- P D,s ,p D | nd - mp Dnd P ;; ;; ||
ga - - Ma ha raa - ju Vai- - - --- - -- --
pnd-p dm- P D , s ;N | nd - mp Dnd P pnd -d pm-gm ||
ti - vi - - Ma ha raa - ju Vai- - - --- - ti -- - - - vi
, g -m p , m- P D , s ;S | sn-pd sr- sg rsn d pm-gm ||
- - - - - - - - Ma ha raa - ju Vai- - - - - ti -- - - - - - - - - - vi
, g -m p , m- dp rs- sd N- dp | nd- pm dp- G M,p ;D ||
- - - - - - Maa - - Jaa - - na -- ki - - - - Che tta- Pa - tta
Dnp ;; ;; ;; |;; ;; ;; ; ; ||
ga - - -- -- -- -- -- -- --
Anupallavi:
Raaja Raajavara! Raajivaaksha! Vinu
Raavanaariyani Raajillu Keertthiyu
Sahityam: rAja rAja vara rAjIv(A)ksha vinu rAvaN(A)ri(y)ani rAjillu kIrtiyu (mA)"
Meaning: O King of Kings (“Rajaraaja”)! Let me tell you (“vinu”), the one with beautiful eyes (“Rajeevaksha”) this. You owe
your fame (“keerthiyu”) as the Vanquisher of mighty Ravana (“ravanaariyani”) to the great good (“raajillu”) fortune of having
clasped the hand of Janaki!
Word-by-Word: vara - Best, excellent ;
rAjIv(A)ksha - Lotus-eyed (Lord Rama) ;
vinu - Listen, or let me tell you
rAvaN(A)ri(y)ani - Enemy of Ravana ;
rAjillu - Great good fortune ;
kIrtiyu – Fame ; (mA) – Our
;; ;P D,s sp-D |S,s ;; ;; ;; ||
-- - Raa ja -Raa - - ja va-ra! - - -- --
;; ;P D,s sp-D |S,s ;S R , G mg ,- R ||
-- - Raa ja -Raa - - ja va-ra! - Raa ji - vaa - - -ksha!
S -Rgr S- ss pD- s s p - D | S , s ; S R , G mg ,- R ||
Vi nu - Raa ja -Raa - - ja va-ra! - Raa ji - vaa - - - ksha!
S -Rgr S- gr ss- pd ss - pd | S , s ; S R , G mg ,- R ||
Vi nu - Raa ja -Raa - - ja va-ra! - Raa ji - vaa - - - ksha!
S -Rgr S- dr S - nd P - D | R , -s ; ; ;; ;; ||
Vi nu - Raa- va naa- - ri ya- ni - - -- --
;; ; - dr S - nd P - D | R , -s ; nd dp - pm gr S ||
-- - Raa- va naa- - ri ya- ni - Raa- - - jil- - - lu-
1 2 3 4 5 6 7 8
r g- mp ,m- pd sr- mg R - mg | r -rs n dp - G M,p ;D ||
Keer tthi- -yu Maa - - Jaa- - na - ki - - -- Che tta- Pa - tta
rs N D-P D,s ;S | ss -pd sr- sg rsn d pm-gm ||
ga - - - - - - Ma ha raa - ju Vai- - - - - ti -- - - - - - - - - - vi
, g -m p , m- dp rs- sd N- dp | nd- pm dp- G M,p ;D ||
- - - - - - Maa - - Jaa - - na -- ki - - - - Che tta- Pa - tta
Dnp ;; ;; ;; |;; ;; ;; ; ; ||
ga - - -- -- -- -- -- -- --
Charanam:
Kaanakeki Yagna Meeraka Maayaakaaramunichi
Sikhi Chentane Yundi Daanavuni Venta Ne Chani Yasoka Taru Mula Nundi
Vaani Maatalaku Kopakinchi kanta Vadhiyinchakane Yundi
Sri Naayaka! Yashamu Neeke Kalga Jeya Leda? Tyagaraaja Paripaala
Sahityam: kAnak(E)gi Ajna mIraka mAy(A)kAram(u)nici Sikhi centanE(y)uNDi"
Meaning: C: Proceeding (Egi) (along with You) to the forest (kAnaku), donning (unici) shadow (mAya) form (AkAramunu)
(mAyAkAramunici) without disobeying (mIraka) your command (Ajna) (kAnakEgiyAjna), remaining (uNDi) with (centanE)
(literally near) (centanEyuNDi) Fire-God (Sikhi) (in Her true form),
Word-by-Word: kAnak(E)gi – Proceeding with (Egi) you to the forest (kanaku);
Ajna – Command ;
mIraka – You (i.e. without disobeying your command) ;
mAy(A)kAram(u)nici – Donning (unici) a form (AkAramu) of illusion (mAyA) which went with RAvanA.
Sikhi – Fire-God ;
centanE(y)uNDi - remained close (with the fire-god)
;; ;D P , -d ;P | p D- pm M; - G M P dsnd ||
-- - Kaa na- ke - ki - Ya-- gna - - Mee ra ka Maa
P; ; - nn d p- mp nd P | p nd-d pm - G M P pdS nd ||
yaa- - Kaa na- ke - - ki - Ya-- gna - - Mee ra ka Maa- -
P; ;-G M - pd nd -N | p nd-d pm - G M P pd nd || (or r s n d finish)
yaa- - Kaa na- ke - - ki - Ya-- gna - - Mee ra ka Maa- -
P; ; - mp D - P nd dm | dp mg M - G M P rsnd ||
yaa- - kaa- ra mu ni chi Si-khi- - Chen ta ne Yun--
P; ; - nn d p- mp Dnd P | p nd-d pm - G M P rs nd ||
di- - Kaa na- ke - - ki - Ya-- gna - - Mee ra ka Maa- -
P; ; - mp D - P nd dm | dp mg M - G M P rsnd ||
yaa- - kaa- ra mu ni chi Si-khi- - Chen ta ne Yun--
Sahityam: "dAnavuni veNTanE cani aSOka taru mUlan(u)NDi"
Meaning: Having gone (cani) (in shadow form) along with (veNTanE) rAvaNa – the demon (dAnavuni), remaining (uNDi) at
lanka under (mUlanu) (literally at the root) (mUlanuNDi) the aSOka tree (taru),
Word-by-Word: dAnavuni - Demon (referring to Ravana) ;
veNTanE – Immediately ; cani – Killed ; (gone in shadow form)
aSOka - Ashoka (a garden) ;
taru – Tree ;
mUlan(u)NDi - In the presence of (at the base or root of the tree)
P; ; gm P-D ;S | R g - rs ; - dr s n D D P ||
di - - Daa na vu - ni Ven ta - Ne- Cha-ni Ya- -
P pm pm – p nd ,p mg mg R | S- sr , p- gm G - rs S ; ||
soka - - Ta ru vu Mu- la- - - - Nun- - - - - di- - -
Sahityam: "vAni mATalaku kOpaginci kaNTa vadhiyincakanE(y)uNDi"
Meaning: … by not reducing him (rAvaNa) to ashes (vadhiyincakanE uNDi) (literally not slaying) (vadhiyincakanEyuNDi) by her
eyes (kaNTa) by getting enraged (kOpaginci) by his (vAni) words (mATalaku)… didn’t she bring you great fame?
Word-by-Word: vAni - Her (referring to Sita);
mATalaku - To the words ;
kOpaginci – Angered ;
kaNTa - Eyes
vadhiyincakanE(y)uNDi - Not killing, i.e. not reducing him to ashes.
;; ;-N D -P ;D | P d-pm M ; - G M P ; D ||
-- - Vaa ni Maa - ta la- ku- - - Ko pakin - chi
N , - d ; - pd rs -nd P-D | P d-pm M ; - G M P ; D ||
Kan- ta - Vaa ni Maa - ta la- ku- - - Ko pakin - chi
N,-d ;- N D pd nd pd | pmG ,- m ; pd rs - N ; D ||
Kan- ta - Va dhiyin - - cha ka- - - ne - Yun- - - - - -
Sahityam: "SrI nAyaka yaSamu nIkE kalga jEya lEdA tyAgarAja paripAla (mA)"
Meaning: O Consort (nAyaka) of lakshmI (SrI)! did She not (lEdA) indeed bring (kalga jEya) (literally produce) great fame
(yaSamu) to You (nIkE)
{. … by not reducing him (rAvaNa) to ashes (vadhiyincakanE uNDi) (literally not slaying) (vadhiyincakanEyuNDi) by her eyes
(kaNTa) by getting enraged (kOpaginci) by his (vAni) words (mATalaku)? …}
O Nourisher (paripAla) of this tyAgarAja! You attained greatness because you married our Mother jAnaki!!
Word-by-Word: SrI - Goddess (referring to Lakshmi or Sita) ;
nAyaka – Leader (or husband) ;
yaSamu – Fame ; nIkE - Only for you
kalga – Becomes ;
jEya – Win ; lEdA – Or ;
tyAgarAja - Tyagaraja (the poet) ;
paripAla – Protect ; (mA) - Our
DP ; - mg pd - sr GR | s r G Srg rg S ; rsnd ||
di- - Sri- Naa-- yaka! Yashamu Nee- ke- Kal-
DP ; - pd sr- gr rs - nd | pd rs nd- ps nd mg rG, rs ||
ga- - Je- ya- Le- - - da?- Tya-ga- - - raa- - - ja- Pa- ri-
1 2 3 4 5 6 7 8
m g mp , m- pd sr- mg R - mg | r -rs n dp - G M,p ;D ||
paa-la - - - Maa - - Jaa- - na - ki - - -- Che tta- Pa - tta
rs N D-P D,s ;S | ss-pd sr- sg rsn d pm-gm ||
ga - - - - - - Ma ha raa - ju Vai- - - - - ti -- - - - - - - - - - vi
, g -m p , m- dp rs- sd N- dp | nd- pm dp- G M,p ;D ||
- - - - - - Maa - - Jaa - - na -- ki - - - - Che tta- Pa - tta
Dnp ;; ;; ;; |;; ;; ;; ; ; ||
ga - - -- -- -- -- -- -- --More compositions by Tyaagaraaja
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